June 16, 2023 The Review’s Review On Cormac McCarthy By The Paris Review Cormac McCarthy. Public domain, via Wikimedia Commons. Photograph by Dan Moore. Cormac McCarthy’s work means a lot to me, though when I try to explain exactly what, I find myself unusually stymied; my affinity for him doesn’t make all that much sense to me. What connection do I have with the landscapes he conjures? What knowledge do I have of the kind of violence that is the subject and the fabric of many of his books? What place do I find in a world that is, among other things, nearly entirely masculine, hostile, rife with true desperation? The answer is none—unlike with much of my reading, I do not seek a mirror in McCarthy’s worldview—and yet there is something in its aesthetic articulation that has always resonated with me. (I have a curious memory of reading The Road over my mom’s shoulder when I must have been about ten.) I have a passage from All The Pretty Horses saved on my desktop, which I have revisited often and send around now and again, and which I cannot quote in full here but which ends: The water was black and warm and he turned in the lake and spread his arms in the water and the water was so dark and so silky and he watched across the still black surface to where she stood on the shore with the horse and he watched where she stepped from her pooled clothing so pale, so pale, like a chrysalis emerging, and walked into the water. She paused midway to look back. Standing there trembling in the water and not from the cold for there was none. Do not speak to her. Do not call. When she reached him he held out his hand and she took it. She was so pale in the lake she seemed to be burning. Like foxfire in a darkened wood. That burned cold. Like the moon that burned cold. Her black hair floating on the water about her, falling and floating on the water. She put her other arm about his shoulder and looked toward the moon in the west do not speak to her do not call and then she turned her face up to him. Sweeter for the larceny of time and flesh, sweeter for the betrayal. Nesting cranes that stood singlefooted among the cane on the south shore had pulled their slender beaks from their wingpits to watch. Me quieres? she said. Yes, he said. He said her name. God yes, he said. Read More
June 9, 2023 The Review’s Review James Lasdun, Jessica Laser, and Leopoldine Core Recommend By The Paris Review Joxemai, CC BY-SA 4.0, via Wikimedia Commons. Julian Maclaren-Ross’s 1947 novel, Of Love and Hunger, is a defiantly unedifying English comedy about a vacuum-cleaner salesman trying to keep his chin up in the gloom of prewar Brighton. Its not-quite-forgotten (if never-exactly-acclaimed) author has been on my radar ever since I learned that he was the model for the bohemian novelist character X. Trapnel in Anthony Powell’s A Dance to the Music of Time. That monumental roman-fleuve of English life happened to be a significant inspiration for a project of my own—a novel about the seventies London I grew up in, an excerpt of which appears in the new Summer issue of the Review—so when I found myself trying to think of a book that one of my middle-aged characters might have read in her youth, the Maclaren-Ross novel sprang to mind, and I finally read it. As it turned out, I don’t think my character, a tortured soul who tends to find everything “ghastly,” would have enjoyed it. She would have found the seedy boarding houses and tearooms and pubs that comprise its setting “ghastly”; she‘d have found the petty swindling and debt-dodging antics of the protagonist and his fellow salesmen “ghastly,” and she’d have found his unapologetic romance with the wife of an absent colleague “too ghastly for words.” But I couldn’t get enough of it. There’s nothing obviously brilliant about the writing or plotting, both of which tend toward the studiedly humdrum. (“Two more cars passed, then a bus.”) But somehow its little throwaway visions of fleeting bliss snatched from abiding squalor got under my skin. I haven’t enjoyed a novel so much in ages. —James Lasdun, author of “Helen” Read More
June 2, 2023 The Review’s Review Nam Le and Nancy Lemann Recommend By The Paris Review Muhammad Ali and Joe Frazier, public domain, via Wikimedia Commons. The pandemic seemed like a good time to read the ninety-odd novels of Balzac that comprise The Human Comedy. (Which you can get on your Kindle for ninety-nine cents, by the way.) I was definitely obsessed with Balzac in my first youth. Some lines and ideas of his were then emblazoned on my brain: the ruthless mastery an artist must have over his material to boldly cut and shape it; “the impetuous courage of the South;” the “tenacity of purpose which works miracles when it is single-minded.” Once, in my first youth (I probably got the phrase “first youth” from Balzac), I was having dinner with my brother, Nick Lemann, and about a dozen of his friends, all journalists like him; I was sitting right smack in the middle of the table, and I was, as I recall it, the only girl. They kept talking about politics, of course, and I wasn’t interested in politics at all and still know nothing about them, so eventually I fished out a Balzac novel from my purse and started pointedly reading it in the middle of dinner at the table, amid their conversation. It was like saying, You can be interested in politics, I am interested in Balzac. I have no regrets about it. I was making a point! The scene is emblazoned on my brain. It was the only way I could assert myself in that context! It got their attention. —Nancy Lemann, author of “Diary of Remorse” Read Nancy Lemann on opera and The Palace Papers. Read More
May 26, 2023 The Review’s Review “The British Male!”: On Martin Amis By The Paris Review Amis in Léon, Spain, 2007. Photograph by Javier Arce. Licensed under CC BY-SA 2.0, via Wikimedia Commons. To be British is a very complicated fate. To be a British novelist can seem a catastrophe. You enter into a miasma of history and class and garbage and publication—the way a sad cow might feel entering the abattoir. Or certainly that was how I felt, twenty years ago, when I entered the abattoir myself. One allegory for this system was the glamour of Martin Amis. Everyone had an opinion on Amis, and the strangeness was that this opinion was never just on the prose, on the novels and the stories and the essays. It was also an opinion on his opinions: the party gossip and the newspaper theories, the Oxford education and the afternoon tennis. The British male! Or at least the British bourgeois male, with his many father figures, both real and acquired. From certain angles, in certain photos, Amis looked like Jagger, and so he became the Jagger of literature. He was small, true—I feel a permanent pang of camaraderie at his line in The Pregnant Widow about a character who occupies that “much-disputed territory between five foot six and five foot seven”—but he was also hypermasculine. It wasn’t just his subjects: the snooker and the booze and the obsession with judging all women “sack artists.” It wasn’t even just the style: an inability to leave a sentence alone without chafing at every verb, the prose equivalent of truffle fries. It was also the interview persona, all haughtiness and clubhouse universality, however much that could be contradicted in private by thoughtfulness and generosity of conversation. Read More
May 19, 2023 The Review’s Review Shadow Canons: Danzy Senna and Andrew Martin Recommend By The Paris Review Snow on snow in Geneva, Switzerland, courtesy of jenny downing, CC BY 2.0, via Wikimedia Commons. Over the last few years, I’ve been reading unappreciated and erased novels by Black artists from the twentieth century. They’ve helped me think about the idea of illegibility—about what the literary world has historically deemed too wild, complex, radical, experimental, or challenging to be included in the precarious and burgeoning Black canon. I’m also interested in why some promising writers give up after only one or two books. What conditions are required to be a writer over a lifetime? Some of these forgotten novels have since been rediscovered, like Nella Larsen’s twenties classics and Fran Ross’s 1974 Black feminist picaresque, Oreo. Others are still fairly unknown, like William Melvin Kelly’s dem and Willard Savoy’s Alien Land, his only novel, published in 1949, about mixed-race identity and passing. My most recent addition to this “shadow” canon is Alison Mills Newman’s Francisco. Originally published by Ishmael Reed’s press in 1974, it’s a California road-trip story about a Black woman artist, musician, and actress whose husband, the eponymous Francisco, is a Black indie filmmaker. Reading it, I can see how it rubs against that era’s prescribed notions of uplift, chastity, and even Black feminism in its celebration of Black love, sensuality, and joy. It doesn’t deal in the familiar tropes of trauma or alienation, and the female narrator is enthralled by her male lover at a time when narratives about Black men as absent or as abusers were more palatable to the mainstream. Thanks to New Directions, who reissued the book a couple weeks ago, it’s found its way back into the world in time for the author herself to experience its discovery. —Danzy Senna Read Danzy Senna on Robert Plunket here. Read More
May 12, 2023 The Review’s Review The Review’s Review: Don Carlo and the Abuse of Power By Krithika Varagur Cardinal Fernando Niño de Guevara, El Greco. Courtesy of Wikimedia Commons. Don Carlo is the kind of opera that has gone out of fashion. I cruised through half-empty rows when I saw it last fall, just days after attending a packed-to-vibrating weeknight production of The Hours – the two-act opera adaptation of a 1998 novel and its 2002 film adaptation. Verdi’s four-hour-long political tragedy, set during the Spanish Inquisition in the sixteenth century, feels more like eating your operatic vegetables. Its place in the canon was actually secured by the Met, whose onetime general manager Rudolf Bing fished it out to open the 1950 season. Based largely on a historical play by Friedrich Schiller, Don Carlo imagines a backstory to some real events in the life of Carlos, Prince of Asturias, who was briefly engaged to Elisabeth of Valois before she instead married his father, King Philip II of Spain. Schiller invented an anachronistic friend for Carlos: Rodrigo, Marquis of Posa, who distracts the heartsick prince with the political cause of Flemish independence. Meanwhile, Philip, bitter and paranoid over his loveless marriage, contemplates getting rid of his son and his treacherous friend with counsel from the blind and ruthless leader of the Inquisition. Read More